Last month, one of Commonweal magazine’s cover features was a pair of articles from two theologians on the topic “The Church and Transgender Identity: Some Cautions, Some Possibilities.” The theologians were David Cloutier, associate professor of theology at the Catholic University of America and the author of Walking God’s Earth: The Environment and Catholic Faith (Liturgical Press); and Luke Timothy Johnson, emeritus Woodruff Professor of New Testament and Christian Origins at Emory University and the author of The Revelatory Body: Theology as Inductive Art (Eerdmans).
In today’s post, Bondings 2.0 will present Cloutier’s argument, and tomorrow we will present Johnson’s perspective.
If we think of the pairing of these two articles as representing a pro and con position, Cloutier’s essay would have to be put into the con column. I’m not sure that this is a totally fair assessment, though, for while Cloutier clearly questions a lot of transgender discourse, another dimension that comes through his essay is some sensitivity to people who identify as transgender. He seems interested in finding a way that understands and respects them, even though it is obvious that he does not approve of what he sees as underlying assumptions of a lot of transgender equality rationales.
Source: Bondings 2.0
Geraldine Roman, the Philippines’ first elected transgender representative to that nation’s congress, spoke revealingly about her Catholic faith in a recent interview with CNN.
Asked how her identity as a trans woman has affected her work as a Filipino congresswoman, Roman answered in theinterview:
“What really hurt me the most was when they judged my relationship with God, because my entire life, I have tried my best to maintain a relationship with God and to be a good person. And for people who do not know me, who do not know my heart, to judge me, especially in public, it was painful.”
Roman said that she did not mind the questions and even criticism she faced for her gender identity and decision to undergo gender-confirming surgery. By doing her work and doing it well, Roman hopes to convince critics that “we’re just ordinary people and we deserve respect.”
Source: Bondings 2.0
Gender is a socially constructed term that categorizes people by real or perceived physical/sexual characteristics. The word transgender is a relatively new term that encompasses a multitude of gender identities and expressions inclusive of those identities and expressions that most closely resemble the eunuchs we read about in the Bible.
Eunuchs are people who, for various reasons, live a different kind of sexual reality. Some eunuchs are that way because they are born with ambiguous genitalia. Some eunuchs undergo genital modification and are made eunuchs by others. Some eunuchs make the conscious choice to alter their own physical realities out of a desire to live more congruently with a higher reality.
In Isaiah 56, the prophet lays out the terms and conditions for living in covenant with God. He begins the chapter by saying that to choose what is right brings pleasure to God. In verse 4, the prophet says that even the stranger and the eunuch, who were traditionally looked down upon by the people of Israel, are free to live in covenant with God. In verse 5, the prophet proclaims that God’s way of righteousness and covenant is extended to all and their reward will be their reputation and legacy.
Jesuit Fr. James Martin again affirmed LGBT inclusion, saying transgender people using restrooms according to their gender identity “seems a fairly simple thing to do.” Meanwhile, U.S. bishops intensified their criticism of expanding transgender equality.
In an interview with the National Catholic Reporter, Martin was asked about the federal government’s new directive mandating transgender students be allowed to use gender-segregated facilities, like restrooms and locker rooms, according to their gender identity. Martin responded:
“I don’t know a whole lot about that issue, but I would say that I don’t understand the problem with letting transgender people use bathrooms that they feel comfortable in. Personally, I think it’s overblown and that people’s responses are really strange. I don’t know that much about transgender people but that’s all the more reason for us to try and treat them with dignity.
“I thought the comment from Attorney General Lynch was beautiful, that we are with you, we’re going to try to help you. Just as the church needs to treat gay and lesbians with ‘respect, compassion and sensitivity,’ which is in the catechism, it should be the same with transgender people. And letting them use the bathroom seems a fairly simple thing to do.”
Source: Bondings 2.0
Denmark is set to become the first country to no longer define being transgender as a mental illness.
Government officials said classifying transgender people as mentally ill was “stigmatising” and they had “run out of patience” with the World Health Organisation’s (WHO) work on the definition.
Being transgender is officially considered a mental or behavioural disorder by the WHO, although the organisation is currently assessing its guidance.
Changes by the WHO are characteristically slow, and the Danishgovernment will now aim to push ahead with the move on 1 January 2017.
Source: The Independent
New Ways Ministry congratulates and thanks the Sisters of Mercy and the administrators of Mercy H.S., San Francisco, for their Gospel-based decision to continue employment of one of their teachers who identifies as a transgender man. This decision stands as a beacon of hope in the midst of the terrible darkness of the recent trend of firing LGBT employees from Catholic institutions.
The decision was announced in a letter to parents of students, which, after describing the teacher’s situation, stated:“This afternoon, we informed students, faculty and staff about our resolve to support the dignity of each person—regardless of race, religion, sexual orientation or gender identification.”
We applaud, too, the courage of English Department chair and teacher Gabriel Stein-Bodenheimer for honoring his gender identity, as well to his commitment to educate students in the Mercy tradition. His personal example will be a most powerful lesson to all in the school’s community, especially because his decision involved a large degree of risk.
Source: Bondings 2.0
Geraldine Roman vows to campaign against restrictions stopping Filipinos from changing their name and gender after historic victory
Geraldine Roman has celebrated overcoming “bigotry, hatred and discrimination” after becoming the first transgender politician to win a congressional seat in the predominantly Catholic Philippines.
After her victory in Monday’s election, Roman is being hailed by the lesbian, gay, bisexual and transgender (LGBT) community as a source of hope in a country where Church influence means divorce, abortion and same-sex marriage are banned.
“The politics of bigotry, hatred and discrimination did not triumph. What triumphed was the politics of love, acceptance and respect,” Roman said after her victory for a seat in Congress representing the farming province of Bataan, just northwest of Manila.
Source: The Guardian