GenderQueer Liberation Theology: An Exploration

The intersections between race, gender, and sexuality are fraught with luminosity. It is the spaces created by these intersections that offer a prophetic voice of wisdom and new way of existence. Being black or white, male or female, and straight or gay is simply too finite for a world of infinite complexities. God created us to be multi-faceted and multi-dimensional. The human experience is dense. Liberation theology is placing God in dialogue through the vantage point of marginalized oppressed groups. Marginalized voices stemming from race, gender, and other socio-political locations have an opportunity of visibility through liberation theology. This idea of visibility is particularly important to my identity as a GenderQueer[1] person. In an effort to begin to interpret Christianity from the lens of GenderQueer embodiment this particular experience visible. This has been an eight month investigation of what it means for a GenderQueer person to reclaim traditional interpretations of theological insights via praxis; for it is the GenderQueer, multi-cultural, and pansexual[2]embodiments that are closely aligned to a vision of God physically manifested on Earth. This is the ultimate triad of creation and embodiment, and the theological dialogue is vastly rich at these intersections. The depth and scope of this article is the deconstruction of the performance and social construction of the gender binary. I am largely focusing on the theological praxis embodiment of the GenderQueer experience of which sexuality and race are peripheral informants of this work. Through the lens of GenderQueer identification, the acknowledgment of the power of gender in its social construction and performance thereof allows us to move beyond the gender binary, which creates a seat at the table for GenderQueer bodies.

-taken from “Seraphim Delight”

(http://thetomboyeffect.wordpress.com/2012/06/13/gqlt/).

which describes itself in the sidebar as

AN EXPLORATION IN GENDERQUEER LIBERATION THEOLOGY

GenderQueer – A person who identifies as neither male nor female. GQ individuals might identify outside of all trational gender binaries entirely.
Liberation Theology – A mode of interpreting the Divine from within an oppressed group.
Questions? Me too. Stay tuned.
*All genders, sexualities, identities, and people validated here.

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Transgender pioneer April Ashley given MBE

Actress and model April Ashley was honored by Queen Elizabeth II for services to transgender equality

Actress and transgender pioneer April Ashley was given a MBE for services to equality in the Queen’s Birthday Honors list today (16 June).

Ashley, 77, was the first British person to have gender reassignment surgery in 1960, and since has dedicated her life to transgender equality.

She was given a MBE, or Member of the British Empire, as part of the annual Queen’s Birthday Honors list.

On her website, she says: ‘In Paris, I debated with myself the decision to have a sex change. It was a hard decision. I knew I would be pioneering a dangerous operation.

‘The doctor told me there was a 50/50 chance I would not come through. However, I knew I was a woman and that I could not live in a male body. I had no choice. I flew to Casablanca and the rest, as they say, is history.’

Gay Star News

 

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Thai transgender politician vows to fight for rights of all

Thai political history turned a new page on Sunday when a transgender candidate won a provincial election. The result became a media phenomenon that drew attention across the country, and spread across the world.

“Nan people voted for me, showing that Thai people respect human rights,” Nok Yonlada – or Kirkkong Suanyos, as she is named on her ID card – the new Nan Provincial Administrative Organisation (PAO) member-elect, said in an enthusiastic interview with The Nation.

-full report Jakarta Post

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Ethiopian eunuch: Early church welcomed queers

Philip and the Ethiopian Eunuch,
detail from 11th-century illuminated manuscript (Wikimedia Commons)
A black gay man was the first non-Jewish convert to Christianity, according to progressive interpretations of the Ethiopian eunuch’s story in the Bible. The term “eunuch” probably included a variety of sexual minorities that today would be called LGBT or queer. The account of the eunuch’s conversion in Acts 8:26-40 will be read in many churches this Sunday.The nameless Ethiopian eunuch was a double outsider — queer and black — and his experience shows that the early Christians welcomed all kinds of outcasts, regardless of race, gender identity or other differences.

Divine intervention plays a big role in the eunuch’s story from the start. It begins when an angel gives some surprising advice to Philip the deacon. He is in the midst of a successful evangelistic campaign in Samaria, but the angel interrupts with an order to leave and take a lonely desert road through the wilderness from Jerusalem to Gaza.

– full reflection at Jesus in Love
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