Slurs (Proverbs 12:18, James 3:1-12)

Sharp words cut like a sword,
but the tongue of the wise brings healing.

Proverbs 12:18, James 3:1-12

This proverb is a reversal of the old childhood mantra: “Sticks and stones may break my bones, but words…” Well, supposedly words will never hurt us, but they do. Not only the slurs flung our way, but the very words that jumble in us as in the word-art above. Those discerning their orientation – lesbian, gay, bisexual, transgender, and questioning persons – are especially vulnerable to sharp words, receiving their thrust deep into the psyche.

The queer community for a number of years has been reclaiming words. In a very healthy way we have taken the swords meant to hack us and turned them into shields of honor. “Faggot,” “queer,” “gay,” “homo,” “sissy,” “butch,” “dyke” and others are now internalized as points of pride instead of points of shame.

The lesbian biblical scholar Mona West states it succinctly: “Oppressed peoples over the years have understood the power and importance of choosing their own words to name themselves rather than allowing the dominant culture to assign negative meaning to certain words that are used to demonize a group of people. Words are powerful tools used to describe experience and shape reality” (from the article Queer Spirituality).

-Read David Popham’s full reflection at “The Bible in Drag

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Erotic Pride Before God (Psalm 134)


Come and bless Adonai,
                                all you who serve Our God,
                                ministering by night in God’s house!
                Lift up your hands in the sanctuary,
                                and bless Adonai!
                May you be blessed from Zion
                                by the One who made heaven and earth!
Psalm 134
 
During Pride month I ponder the place of queer people in the congregation of God worshipers. In the face of traditional and ongoing discrimination by religious bodies I can scarcely believe that this invitation to come and bless and to be blessed is for me. If I come will the door be open? If I bless will hearts be receptive? As one who is among those cast out and silenced, how shall I respond to this invitation?
There is an intrinsic fear among the various spiritual expressions toward queer folk. It is the fear that tans-les-bi-gay-intersex-asexuals transgress the purity of the congregation. We who seek out forbidden pleasure are polluted by our sexual “proclivities.” Our impure presence reflects upon others casting our “shame” beyond ourselves and onto all we associate with. As those in ancient times, we are made to feel that we should shout “Unclean! Unclean!” giving time for the clean to flee unscathed.

People like us are rarely granted entrance to the assembly of the Sacred. Our presence may contaminate and make profane that which is holy. Often we find the door to the divine barred.
-continue reading at The Bible in Drag
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Pride for gay Catholics: Acceptance exhibition in Surry Hills

GAY Catholic group Acceptance Sydney is celebrating their 40th anniversary with an exhibition of photographs, personal stories and historical material at the Surry Hills library.

Officially opened by former premier Kristina Keneally last week, the exhibition illustrates the support groups history, the challenges it has faced and the individual stories of its members.

“For 40 years, Acceptance has practised just that: accepting people for who they are and sharing their Christian faith journey in community,” said Keneally.

“The exhibit is a chance to celebrate that history.”

Exhibition coordinator Tim has spent hundreds of hours sorting through newspaper archives and personal collections to put the exhibition together: “It’s a powerful statement to say you can be gay and Catholic,” he said.

-full report at Sydney Central

(I live in the Surrey Hills, so my immediate response to the headline was that it’s extraordinarily close to home – but this report refers to “Surry”- without the “e”).

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Mumbai Showcases Gay and Transgender Films

This could be any other courtroom scene from a mainstream Indian drama except that the heroine the audience is cheering for is a hijra, or eunuch, named Anu (based on the real-life transgender activist Laxmi Tripathi), demanding to know why hijras aren’t allowed ration cards, even voting rights, merely because the government can’t decide which gender they belong to.

-full report at New York Times

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Queer film fest to be part of Pride Month celebrations

CHENNAI: Recently, transgender activist Anil Sadanandan, also known as Mariya, was murdered in Kerala. Fellow activists say it was a hate crime. Two years ago, trans-woman Sowmiya from Chennai committed suicide. Unable to complete her education, she had turned to sex work and begging to eke out a living and was dependent on alcohol.

Short documentaries on the lives of Sowmiya and Mariya will be screened at Colors of Sexuality: Chennai Queer Film Festival 2012 to be held from June 1 to 17. The festival is part of the Pride Month celebrations to be organised by Chennai Rainbow Coalition, a collective of groups that work for the Lesbian, Gay, Bisexual and Transgender (LGBT) community.

“Films help us take our concerns to a wider audience,” said Kalki Subramaniam, founder, Sahodari Foundation, which works for the transgender community, at a press meet on Friday. “I had spent time with Sowmiya and Mariya and had video footage of them. So I thought of making films on their lives.”

 

-full report at Times of India

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