“And That’s How I Survived Being Killed”

Ugandans Report New Cases of LGBT Persecution

Sexual Minorities Uganda (SMUG) has launched a report titled, “And That’s How I Survived Being Killed”: Testimonies of Human Rights Abuses from Uganda’s Sexual and Gender Minorities.

And thats how I survived being killed

The report is intended to document the many forms of persecution that LGBT identifying individuals in Uganda face. In this report, based on first-hand testimonies, Sexual Minorities Uganda documented from May 2014 until December 2015 the physical threats, violent attacks, torture, arrest, blackmail, non-physical threats, press intrusion, state prosecution, termination of employment, loss of physical property, harassment, eviction, mob justice, and family banishment that are all too often apart of the lived experience for sexual and gender minorities in Uganda.

This report has documented 264 verified cases of persecutions of LGBT individuals based on their sexual orientation or gender identity. Of the 264 cases documented in this report 48 involved acts of violence, including 35 cases involving physical threats or violent attacks, and 13 instances of torture by the state. The largest proportion of documented cases involved intimidation, with 84 cases, while 73 involved loss of property (including loss of employment, physical property, and eviction), and 59 involved social exclusion (including discrimination when accessing healthcare, community discrimination, and family banishment) — all of which the Ugandan government has failed to investigate.

THE RESULT:

Many Ugandans have fled the country as a result of these acts persecution. There is very little respite on a case by case and direct basis. Some make their way to overseas countries which is very difficult to do and others, who have no money or ability to travel and receive visas make their way across borders to become refugees, seeking resettlement by UNHCR.

Source: African Human Rights Coalition 

 

For the full report please visit https://sexualminoritiesuganda.com/wp-content/uploads/2016/04/And-Thats-How-I-Survived_Report_Final.pdf.

Hunting Down Gays in Nigeria

A look at the dirty war Nigeria is waging against its LGBT people and anyone associated with them.

ABUJA, Nigeria — According to a statement released in February by the Nigerian police, Abdul Lawal, dressed as the groom, and Umar Tahir, dressed as the bride, were just about to take their seats at their well-attended marriage ceremony on Feb. 6, when plainclothes police broke up the party and whisked them away to jail, along with several of the guests.

The so-called same-sex marriage ceremony, which took place at the popular King’s Land Hotel in the capital, is prohibited under Nigerian law.

Source:  – The Daily Beast

Amoris Laetitia: African Theologian Anticipates LGBT Welcome, Inclusion!

Many commentators on Amoris Laetitia have expressed disappointment that Pope Francis’ reminder of respect and freedom from discrimination for lesbian and gay people, was not accompanied by an explicit condemnation of the LGBT persecution found across much of Africa, or of the endorsement of criminal sanctions by some Catholic bishops.

However, at least one key African Catholic sees it differently, saying that the Pope’s words “should galvanize the Church in Africa to embrace wholeheartedly African families and their LGBT members“.

Agbonkhianmeghe E. Orobator

Agbonkhianmeghe E. Orobator, SJ, is a Nigerian Jesuit currently serving in Kenya as the Provincial of the Eastern Africa Province of the Society of Jesus, a position he has held since 2009. An author, editor, and lecturer at Hekima College Jesuit School of Theology in Nairobi, Kenya, Father Orobator specializes in ethics and theology in the church and religion in African society.

Writing at National Catholic Reporter on his early response to Amoris Laetitia, he admits that he had expected more, says that the exhortation is not “groundbreaking”, and adds,

I believe that there is still a long way to go before we actually make the bold steps that are long overdue with regard to critical issues such as the role of women in church, homosexual unions, reproductive rights, all of which are broached and addressed in the document.

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LGBT Catholics in particular will welcome his admission that bold steps are long overdue with regard to homosexual unions.

Even more welcome is his expectation that African bishops will in fact take on board Francis’ words on respect and freedom from discrimination, and act to welcome LGBT Catholics in the life of the African Church. We can but hope that he is right.

African theologian responds to ‘Amoris Laetitia’

 

Furthermore, on a continent where at least 38 countries criminalize homosexuality, the pope’s trenchant call for respect for human dignity, avoidance of unjust discrimination, aggression, and violence, and respectful pastoral guidance [paragraph 250], should galvanize the church in Africa to embrace wholeheartedly African families and their LGBT members who have been stigmatized, marginalized, and excluded from the life of the church. Church leaders need to dissociate themselves from governments and politicians who persecute gay people, and show example of respect for their dignity. In Africa, we say the church is “family of God,” implying that it welcomes all without discrimination. The preeminent mark of this church and the world church is hospitality. Clearly, Francis is calling the church in Africa to practice what it preaches by becoming a church that welcomes all into the family without discrimination.

Source: National Catholic Reporter