Power of conscience puts laity at centre of change

It would be right to describe the publication of Amoris Laetitia by Pope Francis as a minor earthquake, though one preceded by plenty of warning tremors. And while the Catholic Church’s foundations may have been shaken, the walls and roof are still standing. Francis was well aware when he was elected Pope that the basic weakness in the Church’s mission to evangelise was its reputation as a stern and unforgiving teacher in the field of sexual and marital ethics, something that touches people’s lives most intimately. Put simply, it did not sound like the gentle voice of a loving mother. Francis had to respect as far as possible the content of the teaching. But he could change the one thing that may matter more than content for ordinary Catholics – its tone.

Source: The Tablet

What some critics of ‘Amoris Laetitia’ are missing 

Pope Francis’ apostolic exhortation “Amoris Laetitia” has been accepted by most Catholics as a breath of fresh air. Its warm encouragement to families to place love at the center of their lives, its clear invitation to pastors to accompany Catholics in the “complexity” of their situations and its strong reminder that the church needs to recover an appreciation of the role of conscience have been welcomed by millions of Catholics as a sign that the church wants to meet them where they are.

But not by all Catholics. In a few quarters of the church it has not been received warmly at all. In fact, it was greeted with a vituperation that seemed to approach apoplexy.

Many critics were frustrated, alarmed and angered by the same thing. They claimed that Francis had muddied the clear moral waters of the church by elevating a concept that had landed St. Ignatius Loyola, the founder of the Jesuit order to which the pope belongs, in jail: the notion that God can deal with people directly.

The way that this notion is framed in the document is primarily through the lens of “conscience.”

Source:  America Magazine

Who are we to judge? How Scripture and tradition help to form our consciences 

At the gathering of the Synod of Bishops in October 2015, church leaders discussed a wide range of challenges facing modern families, including—though not limited to—sensitive questions around Communion for divorced and remarried Catholics, contraception and same-sex marriage. In their final report, the bishops noted that in cases where a marriage has broken down, “Pastoral discernment, while taking into account a person’s properly formed conscience, must take responsibility for these situations” (No. 85). And in his final address to the synod, Pope Francis noted that “apart from dogmatic questions clearly defined by the Church’s Magisterium…what for some is freedom of conscience is for others simply confusion.”

Source:  America Magazine

Mosquito vs Monsignor: For Catholics, Zika Pits Tradition of Authority vs. Tradition of Conscience

Even without the Pope’s recent allowance for birth control “in certain cases,” Catholic tradition has long taught that each person must look to his or her own conscience as the final moral guide. A brain damaged baby or an eternity in Hell—which would you rather risk? Some sincere Catholics believe that Latin America’s Zika pandemic forces practicing Catholics to choose between the wellbeing of their future children and the wellbeing of their souls.

Consider these comments from a Catholic forum:

“Since contraception is intrinsically evil, it cannot be justified by the good intention to avoid harm to the prenatal, nor by the difficult circumstance of the spread of this virus.” – Ron Conte

“What’s disturbing is that any posters seem to think, in spite of clear and unequivocal doctrinal teaching on this topic, that there are still some (any) circumstances in which ABC [artificial birth control] for the purpose of preventing pregnancy is permissible. There aren’t. Period. Full Stop. End of Story. If you disagree, you need to work on better forming your conscience.” – SMOM

“A couple conceive and possibly have a child with a birth defect . . . “Suffering” for decades. [or] a couple uses condoms or other forms of birth control. Eternal suffering as they are separated from God. . . Pushing condoms to reduce a small percentage of birth defects puts millions of souls at risk.” – Usige

Over the last 1500 years, the Church has promoted some wacky and harmful ideas about sex and reproduction. But any Catholic parent or prospective parent facing the nightmare of Zika should know that the relevant Catholic history and theology are far, far from unequivocal, and that few Catholics—either clergy or lay—believe that using contraception puts anyone’s soul at risk. In fact Pope Francis himself has now weighed in on the side of sanctioning contraception during the Zika pandemic, citing Pope Paul VI’s 1960’s decision to allow nuns in the Belgian Congo to use contraceptives during a time of violence and indiscriminant rape.

Source: Institute for Ethics and Emerging Technologies