Frank Bruni, a columnist for The New York Times offered an interesting observation in an essay entitled “The Worst (and Best) Places to Be Gay in America” that was published in last Sunday’s edition. Noting the fact that equality for LGBT people varies widely across the vast and diverse 50 states of the U.S.A., Bruni notes:
“There’s no such thing as L.G.B.T. life in America, a country even more divided on this front than on others. There’s L.G.B.T. life in a group of essentially progressive places like New York, Maryland, Oregon and California, which bans government-funded travel to states it deems unduly discriminatory. Then there is L.G.B.T. life on that blacklist, which includes Texas, Kansas, Mississippi and South Dakota.
How does this relate to the world of Catholic LGBT issues? I think Bruni’s analysis of the political sphere very accurately reflects the ecclesial sphere, as well. In other words, I think that Catholic LGBT people are more affected by local church attitudes and practices concerning sexual orientation and gender identity than they are by the same influences that are expressed or enacted by higher levels in the Church. In other words, what matters most for LGBT Catholics is not what the hierarchy says or does but what their local pastor and parishioners say or do.
Full report: Bondings 2.0