Amoris Laetitia, the fruit of the long “synodal process” that unfolded between 2014 and 2015, is in keeping with what we’ve come to understand as Pope Francis’s pastoral and nonacademic style. The exhortation draws from his previous catechesis and that of John Paul II, as well as from the documents of bishops’ conferences around the world. And, at 52,500 words, it is very long.But how does the document actually address the at-times contentiously debated issues that arose in the course of the two synod gatherings in Rome?
If there’s an interpretative key, it’s this statement that appears early on in the text: “I would make it clear that not all discussions of doctrinal, moral or pastoral issues need to be settled by interventions of the magisterium. Unity of teaching and practice is certainly necessary in the Church, but this does not preclude various ways of interpreting some aspects of that teaching or drawing certain consequences from it.” Yet Amoris Laetitia is a carefully constructed document that will give none of the most vocal factions on opposing sides of an issue any reason to claim “victory” or “defeat.”
Source: Commonweal Magazine