The Scottish Episcopal church has responded defiantly to de facto sanctions imposed on it by the global Anglican communion over its decision to allow same-sex marriages, saying “love means love”.
Responding to the move, Mark Strange, the bishop of Moray, Ross and Caithness and primus of the Scottish Episcopal church, said he recognised that the decision to allow same-sex marriage was “one that has caused some hurt and anger in parts of the Anglican communion”.
A constant theme during the 2014 and 2015 synod assemblies on marriage and family, and of Pope Francis’ apostolic exhortation that followed it, was the importance of listening, and accompaniment for families in unconventional situations. This certainly applies to same-sex couples, but it also applies to families with LGBT members. These ideas are coming into increasing prominence, following the recent publication of Fr James Martin’s book, “Building a Bridge”.
In London, the LGBT Catholics Young Adults Group have arranged a workshop to do exactly this.
A day workshop for Catholic family members of Lesbian, Gay, Bisexual and Transgender people. We hope that listening to input from both Mgr Keith Barltrop, chaplain to the LGBT Catholics Westminster, and the experiences of other family members of LGBT people, will enable those taking part to truly walk with their LGBT family members and accompany them on their journey.
Suggested donation of £10 which will include lunch.
For more information and to register to this event please fill in the form below or contact us on lgbtcatholicsyag@gmail.com.
(You can also download the poster below by clicking here.)
Pope Francis on Tuesday decided to reboot one of the signature institutions of the St. Pope John Paul II era in Catholicism, the John Paul II Institute for Studies on Marriage and Family. From now on it will be a theological institute, with the mandate of exploring the “lights and shadows” of family life with “realism” and “love,” while also staying faithful to the Church’s teaching.
ROME – Pope Francis on Tuesday decided to upgrade an institute for studies on marriage and family named for St. John Paul II and established by the Polish pope in 1981, replacing it with a pontifical theological institute designed to explore the “lights and shadows” of family life with “realism” and “love,” while also staying faithful to the Church’s teaching.
With a legal document known as a motu proprio published on Tuesday, the Vatican announced that the John Paul II Pontifical Institute for Studies on Marriage and Family will now be replaced by the John Paul II Pontifical Theological Institute for Marriage and Family Sciences.
Both bishops observe that this is not a survey on Church (sacramental) marriage but on civil marriage, marriage according to the law of the State. The question has no impact on church practices nor on our freedom of religion.
Bishop Vincent Long of Parramatta and Bishop Bill Wright of Maitland-Newcastle have effectively removed any “Catholic” arguments against supporting marriage equality and stress the responsibility of Catholics to discern carefully in determining their “vote”.
Christians must be very confused about how their religious beliefs should influence their views on the current marriage equality survey, officially described in the ABS mail-out as “Your Australian Marriage Law Postal Survey”.
Some so-called Christian positions seem to suggest that there is an inherent Christian exclusion of the possibility of civil same-sex marriage. The most careful and authoritative Christian analyses to date may have come from separate pastoral…
THE Catholic Church is ramping up its involvement in the same-sex marriage debate, distributing information for inclusion in bulletins and leaflets urging parishioners to vote No.
Sydney Archbishop Anthony Fisher sent hundreds of flyers to city churches and published articles available on many church websites encouraging worshippers to volunteer and donate to the Coalition for Marriage.
“Vote No in the Postal Plebiscite on Marriage,” reads an entry in this weekend’s bulletin at St Anthony of Padua Parish Clovelly. “A change in the marriage law has consequences for freedom of religion, including the ability of individuals to live out their faith in everyday life, for Priests to preach and Catholic schools to teach about marriage, and for faith-based charities to continue to take a pro-marriage stance.”
Pretoria – The furore over the Anglican church’s decision to reject same-sex marriage looks likely to intensify, with its Pretoria region the latest to voice its unhappiness with the decision.
The matter was an issue of heated debate among delegates during the three-day conference that began on Thursday. Pretoria region is among the biggest regions in South Africa.
Current political and economic crises in the country, including state capture and corruption, as well as social problems, were also raised at the conference.
The dissent by Pretoria comes almost a year after the Anglican Church of Southern Africa decided that it would not allow bishops to “provide prayers of blessing to be offered for those in same-sex civil unions”. Following that resolution during a debate in Ekurhuleni, Anglican Archbishop of Cape Town Thabo Makgoba expressed his disappointment at the move, saying he was “deeply pained by the outcome of the debate”.
“I was glad I wear glasses or the synod would have seen tears. I wanted to be anywhere but in the synod hall – I wished I was quietly home in Magoebaskloof,” he said at the time.
At Bondings 2.0, Frank DeBenardo makes an intriguing claim about Pope Francis – that he has made ” a declarative endorsement of civil unions for same-sex couples”. He bases this on an extract from a conversation between the pope and a French sociologist, one of a series of 12 which will soon be published in book form.Extracts from these conversations, including the one referring to civil unions, have been published at Crux.
DeBenardo’s response at Bondings 2.0 is to read this as an endorsement of civil unions:
What’s new here, however, is his declarative endorsement of civil unions for same-sex couples. Although many church leaders have suggested supporting such an arrangement in recent years, Pope Francis has never, as pontiff, stated his endorsement of civil unions so flatly.
Is this really a ” declarative endorsement of civil unions for same-sex couples”? I’d love to think so, but I’m not convinced.
In Dublin next year, there is an intriguing opportunity opening up for LGBT Catholics. Are our advocacy groups paying attention?
For the World Meeting of Families in Philadelphia, USA based LGBT groups and their allies attempted to secure formal accreditation. Philadelphia however, is the seat of archconservative Archbishop Chaput, and they were deliberately excluded. In spite of this, the coalition established an informal, non-accredited presence, and did some great work making the case for acceptance and inclusion church, of queer families.
For Dublin 2018, circumstances have changed, dramatically.
A new book, Pope Francis has spoken out on a variety of topics from his personal development to many issues facing church and state. Not surprisingly, LGBT topics were mentioned, and not surprisingly, the pope’s statements are a mixed bag.
The book, entitled Politics and Society, is a series of 12 conversations between the pope and Dominique Wolton, a French sociologist. Cruxcarried a string of excerpts from the book on his visits to a psychoanalyst, the role of the laity, colonial exploitation, and, of course, same-gender marriage and gender identity. On the last topic, the excerpt reads:
Pope Francis
“Marriage between people of the same sex? ‘Marriage’ is a historical word. Always in humanity, and not only within the Church, it’s between a man and a woman… we cannot change that. This is the nature of things. This is how they are. Let’s call them ‘civil unions.’ Lets not play with the truth. It’s true that behind it there is a gender ideology. In books also, children are learning that they can choose their own sex. Why is sex, being a woman or a man, a choice and not a fact of nature? This favors this mistake. But let’s say things as they are: Marriage is between a man and a woman. This is the precise term. Lets call unions between the same sex ‘civil unions’.”
Ministry says it accepts recommendations to allow gay and lesbian couples to adopt, but the Knesset will have to amend existing legislation
The Israeli government reversed its position on adoption by same-sex couples on Tuesday, telling the State Attorney’s Office that it has no objection to the practice.
The Labor, Social Affairs and Social Services Ministry informed the state attorney that it was backing down from its previous position that it would not lift discriminatory procedures, although the Knesset would have to legislate on the issue, Channel 2 news reported.
Contrary to the public’s perception, the ministry said, its original position made no mention of gay and lesbian couples’ parenting abilities “and certainly no negative statement was expressed.” The document also noted that research on same-sex parenting, in addition to the cumulative experience of the adoption agencies as well as hundreds of recommendations to the court to approve adoption by the partner of the child’s biological parent “all indicate beneficial parenting.”
read more: http://www.haaretz.com/israel-news/1.809647